Jorge Bergoglio's Religion: Freemasonry (Naturalism, Rationalism, Deism)

Jorge Bergoglio

By Father Paul Kramer

Father Paul Kramer

Those who doubt that "Pope" Francis is the destroyer prophesied by St. Francis of Assisi, need only read the article below to understand that Bergoglio is a sworn enemy of Catholicism who deliberately demolishes the Church. Bergoglio is more radical in his revolt than Luther, Calvin, Zwingli, Melanchton, Knox and Cranmer all together. (http://www.maurizioblondet.it/involontaria-ammissione-di-el-papa-a-quelli-che-perseguita/).

Jorge Bergoglio is the Public Enemy No. 1 of the Catholic religion. Bergoglio teaches that even those without faith can be saved—neither is there need to obey God's commandments. Obedience to one's own faithless conscience suffices for salvation, according to Bergoglio. Divine Revelation teaches there is no justification or salvation without faith, and that the divine commandments must be obeyed: "Tu mandásti mandáta tua custodíri nimis"; and, "maledicti qui declinant a mandatis tuis" (Ps. 118); " Convertántur peccatóres in inférnum, omnes Gentes quæ obliviscúntur Deum" (Ps. 9), and, "sic viae omnium qui obliviscuntur Deum et spes hypocritae peribit" (Iob. 8:13).

As I have said many times: Jorge Bergoglio is a perfidious and godless infidel. The persecution he has unleashed on the Franciscan Friars of the Immaculate is patently the work of an enemy of the Church: http://www.maurizioblondet.it/involontaria-ammissione-di-e…/  ...prays with the Rev Jens-Martin Kruse during a visit to the Lutheran church.

Make no mistake—Bergoglio is a faithless apostate

At the end of the synod, Bergoglio declared in yet another interview with Eugenio Scalfari:

"This is the bottom line result, the de facto appraisals are entrusted to the confessors, but at the end of faster or slower paths, all the divorced who ask will be admitted.”

These are the words of Fr. Bergoglio: "ALL THE DIVORCED WHO ASK [for Holy Communion] WILL BE ADMITTED." (http://fatima.org/perspectives/sd/perspective798.asp)

What utter contempt for God's law. Bergoglio does not believe in Christ's doctrine on marriage—Jorge B. is an infidel—a faithless heathen who openly denies the most basic dogmas and moral teachings of the Church. He is not a member of the Catholic Church, nor its pope.

"First of all, you ask if the God of the Christians forgives those who do not believe and do not seek faith. Given that—and this is fundamental—God's mercy has no limits . . . the issue for those who do not believe in God is in obeying their own conscience."

The key words are: "those who do not believe and do not seek faith." Does God forgive them? Bergoglio says, "God's mercy has no limits . . . the issue for those who do not believe in God is obeying their own conscience" (!!!) and:

"The goodness or the wickedness of our behaviour depends on this decision"

Note also the moral relativism: "listening and obeying it [conscience], means deciding about what is perceived to be good or evil"

Bergoglio states with unmistakable clarity that one with no faith at all obtains forgiveness from God by obeying his conscience: "deciding about what is perceived to be good or to be evil." 
For Bergoglio, the conscience is autonomous: the "Thou shalt" and "Thou shalt not" commandments are nullified -- human dignity (according to Bergoglio's Masonic creed) demands that the human person decide for himself what is right or wrong, without the tyranny of "clericalism" dictating to man's conscience, "Thou shalt not!"

Bergoglio's economy of salvation dispenses entirely with any need for faith -- faith is utterly superfluous. Salvation depends exclusively on following one's own autonomous conscience; and absolutely no one may dictate to that conscience by claiming to teach in God's name with divine authority.

This is Bergoglio's religion. It is as far removed from Christianity as heaven is from hell. Bergoglio's religion is not Catholicism -- it is Masonism in its purest form. His creed is essentially identical to that of the godless Enlightenment freethinker, Lord Shaftesbury (1671 - 1713): " The articles of Shaftesbury's religious creed were few and simple, but these he entertained with a conviction amounting to enthusiasm. They may briefly be summed up as a belief in one God whose most characteristic attribute is universal benevolence, in the moral government of the universe, and in a future state of man making up for the imperfections and repairing the inequalities of the present life." AH! The Fatherhood of God and the Brotherhood of Man. (cf. Wikipedia). Shaftesbury's moral doctrine is that of the "Moral Sense", of which the two most basic principles are:

"1 that the distinction between right and wrong is part of the constitution of human nature; 2. that morality stands apart from theology, and the moral qualities of actions are determined apart from the arbitrary will of God."

Fr. Cornelio Fabro cites the verbatim quotation (Introduzione all"ateismo moderno) in which Shaftesbury declares that religion does not consist in believing tenets of revelation, but in morality. His religion was essentially Deism and Rationalism. (cf.- http://plato.stanford.edu/entries/shaftesbury/#8).

Lest anyone think Scalfari fabricated the above Bergoglio quotation, here's a a parallel passage in Bergoglio's sermon:

Francesco, il capo della Chiesa Cattolica Romana ha affermato che anche gli atei vanno in paradiso. Pochi giorni fa infatti, ha raccontato la storia di un parrocchiano Cattolico che chiese ad un prete se anche gli atei erano stati salvati da Gesù, ed ha detto:

‘Il Signore ci ha creati a Sua immagine e somiglianza, e noi siamo l’immagine del Signore, ed Egli fa del bene e tutti noi abbiamo questo comandamento nel cuore: fai il bene e non fare il male. Tutti noi. ‘Ma, Padre, questo non è Cattolico! Non può fare il bene’. Sì, può farlo …. ‘Il Signore ha redento tutti noi, tutti noi, con il Sangue di Cristo: tutti noi, non solo Cattolici. Tutti! ‘Padre, e gli atei?’ Anche gli atei. Tutti!’ …. Dobbiamo incontrarci facendo il bene. ‘Ma, Padre, io non credo, sono un ateo!’ Ma fai il bene: noi ci incontreremo là’ [in paradiso].

Ecco le parole in inglese così come sono state pubblicate dall’Huffington Post:

“The Lord created us in His image and likeness, and we are the image of the Lord, and He does good and all of us have this commandment at heart: do good and do not do evil. All of us. ‘But, Father, this is not Catholic! He cannot do good.’ Yes, he can… “The Lord has redeemed all of us, all of us, with the Blood of Christ: all of us, not just Catholics. Everyone! ‘Father, the atheists?’ Even the atheists. Everyone!”.. We must meet one another doing good. ‘But I don’t believe, Father, I am an atheist!’ But do good: we will meet one another there.”

http://giacintobutindaro.org/…/secondo-papa-francesco-anch…/

Bergoglio in, Heaven and Earth:

"As I am a believer, I know that these riches are a gift from God. I also know that the other person, the atheist, does not know that. I do not approach the relationship in order to proselytize, or convert the atheist; I respect him and I show myself as I am. Where there is knowledge, there begins to appear esteem, affection, and friendship. I do not have any type of reluctance, nor would I say that his life is condemned, because I am convinced that I do not have the right to make a judgment about the honesty of that person; even less, if he shows me those human virtues that exalt others and do me good."

Jorge Bergoglio is the Spearhead of the Great Apostasy

As Cardinal Ciappi wrote on the Third Secret of Fatima, "[T]he great apostasy in the Church will begin at the top." The collect for the XVIIth Sunday After Pentecost implores God to protect His faithful from the diabolical poison (the false opinions being spewed daily by Jorge Bergoglio and his Mason occupied Vatican), so they may avoid this contagion and follow the divine truths perpetually taught by the Catholic Church with a pure mind:

Orémus

Da, quaesumus, Domine, populo tuo diabolica vitare contagia: et te solum Deum pura mente sectari. Per Dóminum . . .

Bergoglio's deadly poison, is faithlessness, which produces the death of the soul. The first Great Commandment is this: "Thou shalt love the Lord thy God with thy whole heart, and with thy whole soul, and with thy whole mind." (Mt. 22:37) This commandment unconditionally demands that we believe in God, believe his revelation, and obey His precepts. "This is the greatest and the first commandment." (v. 38). This is the basis of the Second Commandment, "And the second is like to this: Thou shalt love thy neighbour as thyself." (v. 39) The Second hinges directly from the first; since, without the need to believe, love, and obey God, there cannot exist an obligation to love one's neighbor or oneself. We are bound absolutely by Divine Law to observe these commandments, because God has commanded us to obey them; and not because we are convinced in our own mind that they are correct. 

To believe God and to obey Him is the basis of all religion, which we must do in order to be saved: "On these two commandments dependeth the whole law and the prophets." (v. 40) If we refuse to believe in God, we are damned as infidels; and if we refuse to believe what He reveals, we are likewise damned as infidels: "he that believeth not shall be condemned." (Mk. 16:16).

Bergoglio says he believes in God, and in Jesus Christ, but he explicitly rejects His teaching: "You ask me if the God of the Christians forgives those who don't believe and who don't seek the faith." Bergoglio's reply: "The issue for those who do not believe in God is to obey their conscience. Sin, even for those who have no faith, exists when people disobey their conscience." (!) (Michael Day (11 September 2013)."Pope Francis assures atheists: You don't have to believe in God to go to heaven". London: The Independent.) Thus, his remark about the redemption of atheists hinges on this perverse principle -- " [God] has redeemed all of us, all of us, with the Blood of Christ: all of us, not just Catholics. Everyone! ... Even the atheists, Everyone!” (David Gibson (May 22, 2013). "Pope Francis: God redeemed everyone, ‘not just Catholics’". The Washington Post.)

Hence, it is manifestly evident that Jorge Bergoglio is not a Christian at all, but an apostate and infidel. The incontrovertable proof consists in the fact that Bergoglio denies the very first principle and basis of all religion -- BELIEF, and he explicitly opposes, contradicts, and rejects the teaching of Christ on this most fundamental point which is the basis of all religion. Bergoglio preaches a false religion which does not require faith for salvation, but explicitly professes the opinion that men can be saved even if they don't believe in God. Thus, when Bergoglio says that all are redeemed, "even atheists" -- the clear and indisputable context of his words manifests that he intends the term "redeemed" to be understood in the sense that it is used in the liturgy -- thus meaning "æterna redemptio" -- "eternal redemption" which is equivalent to "salus æterna" or "eternal salvation". 

Thus, Bergoglio flatly denies the most fundamental teaching of the entire Scripture and Tradition of both testaments. Infidelity is the "maximun omnium peccatorum", as St. Thomas explains. Hence, sin, for people who have no faith, is first and foremost the sin of unbelief, regardless of whether they obey their perverted conscience or not. One who denies the necessity to assent to divine revelation explicitly rejects the authority of the revealing God. Bergoglio is a manifest apostate and infidel -- and therefore is not a member of the Catholic Church, nor its visible head on earth.* Bergoglio's religion is a different religion than the Catholic religion, because his God is not the transcendent Catholic God, but the immanent "god" of Teilhard de Chardin and the Freemasons: "I believe in God - not in a Catholic God; there is no Catholic God." This is what he meant when he said, "God does not exist; do not be shocked" -- he's saying he believes in a god that is not the God of Christians as God and His attributes are understood by the perpetual tradition of Catholic theology and dogma.

It is not mere gibberish when he says, "There is the Father, the Son and the Holy Spirit, they are persons, they are not some vague idea in the clouds ... This God spray does not exist! The three persons exist!" Jorge Bergoglio has denied the transcendent Most High God who reveals infallible dogmas and commandments (Whom he reduces to the status of a "vague idea in the clouds"; a "God spray" which "does not exist"); and has replaced Him with a "god" who is "persons" whose revelation is received not by supernatural means, but in one's conscience: His religion is the Enlightenment "religion" of revelation experienced in one's heart -- of an immanent Deity which reveals itself in natural human experience. Thus, the absolute primacy of one's own conscience rather than the Commandments of God. Bergoglio's religion is patently that which is based on perfidious "liberal theology" which had sprung forth from the faithless Enlightenment, and his moral doctrine likewise is the vague Enlightenment belief in the "Moral Sense", as professed by the infidel Lord Shaftsbury. There cannot be salvation by means of the works of obeying one's conscience alone without supernatural faith in God, since justification cannot be accomplished by mere human works without the sanctification of justifying grace which is received by faith and not works: "For we account a man to be justified by faith, without the works of the law." Hence, one cannot parttake of redemption without faith: " But without faith it is impossible to please God. For he that cometh to God, must believe that he is, and is a rewarder to them that seek him." (Heb. 11:6) According to Bergoglio there can be redemption without faith. According to Divine Revelation, there cannot be redemption without faith. Bergoglio does not believe the Divine Revelation -- he does not believe God who speaks in Revelation. Thus, Jorge Bergoglio is an infidel -- he is not a Catholic. To be a Catholic, one must profess the FAITH of the Church:

St. Vincent of Lerins, Commonitory, Ch. 2:

" [6.] Moreover, in the Catholic Church itself, all possible care must be taken, that we hold that faith which has been believed everywhere, always, by all. For that is truly and in the strictest sense Catholic which, as the name itself and the reason of the thing declare, comprehends all universally. This rule we shall observe if we follow universality, antiquity, consent. We shall follow universality if we confess that one faith to be true, which the whole Church throughout the world confesses; antiquity, if we in no wise depart from those interpretations which it is manifest were notoriously held by our holy ancestors and fathers; consent, in like manner, if in antiquity itself we adhere to the consentient definitions and determinations of all, or at the least of almost all priests and doctors."

Ch. 3:

"7.] What then will a Catholic Christian do, if a small portion of the Church have cut itself off from the communion of the universal faith? What, surely, but prefer the soundness of the whole body to the unsoundness of a pestilent and corrupt member? What, if some novel contagion seek to infect not merely an insignificant portion of the Church, but the whole? Then it will be his care to cleave to antiquity, which at this day cannot possibly be seduced by any fraud of novelty.

[8.] But what, if in antiquity itself there be found error on the part of two or three men, or at any rate of a city or even of a province? Then it will be his care by all means, to prefer the decrees, if such there be, of an ancient General Council to the rashness and ignorance of a few. But what, if some error should spring up on which no such decree is found to bear? Then he must collate and consult and interrogate the opinions of the ancients, of those, namely, who, though living in various times and places, yet continuing in the communion and faith of the one Catholic Church, stand forth acknowledged and approved authorities: and whatsoever he shall ascertain to have been held, written, taught, not by one or two of these only, but by all, equally, with one consent, openly, frequently, persistently, that he must understand that he himself also is to believe without any doubt or hesitation."

Ch. 4:

" [10.] So also when the Arian poison had infected not an insignificant portion of the Church but almost the whole world, so that a sort of blindness had fallen upon almost all the bishops of the Latin tongue, circumvented partly by force partly by fraud, and was preventing them from seeing what was most expedient to be done in the midst of so much confusion, then whoever was a true lover and worshipper of Christ, preferring the ancient belief to the novel misbelief, escaped the pestilent infection."

http://www.newadvent.org/fathers/3506.htm

* The only valid pope is Benedict XVI, whose renunciation has been irrefutably demonstrated to be canonically defective, and therefore null & void.

Pope Benedict did not resign the Papal office, but only renounced the active ministry of the office

In order to understand the precise scope and extent of Benedict XVI's "renunciation" (not "resignation" or "abdication"), one must focus on his words which explain exactly what he renounced:

" Qui permettetemi di tornare ancora una volta al 19 aprile 2005. La gravità della decisione è stata proprio anche nel fatto che da quel momento in poi ero impegnato sempre e per sempre dal Signore. Sempre – chi assume il ministero petrino non ha più alcuna privacy. Appartiene sempre e totalmente a tutti, a tutta la Chiesa. Alla sua vita viene, per così dire, totalmente tolta la dimensione privata." ... " Il “sempre” è anche un “per sempre” - non c’è più un ritornare nel privato. La mia decisione di rinunciare all’esercizio attivo del ministero, non revoca questo."

"Here, allow me to go back once again to 19 April 2005. The real gravity of the decision was also due to the fact that from that moment on I was engaged always and forever by the Lord. Always – anyone who accepts the Petrine ministry no longer has any privacy. He belongs always and completely to everyone, to the whole Church. In a manner of speaking, the private dimension of his life is completely eliminated." ... "The 'always' is also a "for ever" – there can no longer be a return to the private sphere. My decision to renounce the active exercise of the ministry does not revoke this."

Here Benedict XVI states explicitly that the gravity his decision to accept the papacy consisted in the fact that he was thereby engaged in a commitment, received from Christ, which is "for always", and his "decision to renounce the active exercise of the ministry does not revoke this." Thus, Benedict did not renounce the Petrine office or its ministry, but only the active exercise of the ministry. He then goes on to say that he will no longer wield the power of office, but will remain "within the enclosure of St. Peter": " Non porto più la potestà dell’officio per il governo della Chiesa, ma nel servizio della preghiera resto, per così dire, nel recinto di san Pietro. San Benedetto, il cui nome porto da Papa, mi sarà di grande esempio in questo. Egli ci ha mostrato la via per una vita, che, attiva o passiva, appartiene totalmente all’opera di Dio." ("I no longer bear the power of office for the governance of the Church, but in the service of prayer I remain, so to speak, in the enclosure of Saint Peter. Saint Benedict, whose name I bear as Pope, will be a great example for me in this. He showed us the way for a life which, whether active or passive, is completely given over to the work of God.").

Hence, the intention expressed by Pope Benedict is to remain in the Petrine office and retain the passive aspect of its official service (munus), i.e. "the service of prayer"; and to hand over the active aspect of the munus, i.e. exercise of governance, to a successor, who will effectively fulfill the function of a coadjutor with power of jurisdiction. Thus, Benedict's clearly expressed intention was not to abdicate the office, but only to vacate the catheIdra in the qualified sense of handing the seat of power of governance to one who will succeed him in the active governance, but not abdicating from the office itself. This solves the apparent mystery and explains why Benedict XVI refused to revert to being Cardinal Ratzinger; and why he retains his papal coat of arms and papal attire.

In his Declaration of Feb. 11, 2013, Pope Benedict states as the reason for his decision his waning energy and consequent inability to administer the official duties of the papacy due to advanced age: Conscientia mea iterum atque iterum coram Deo explorata ad cognitionem certam perveni vires meas ingravescente aetate non iam aptas esse ad munus Petrinum aeque administrandum.

However, he states his awareness of the spiritual nature of the official service, the munus of the petrine office; namely, it is not merely active and verbal, but is to be fulfilled to no lesser degree by praying and suffering: Bene conscius sum hoc munus secundum suam essentiam spiritualem non solum agendo et loquendo exsequi debere, sed non minus patiendo et orando. It is this passive function of the office that he expressly stated was his intention to retain in his above cited discourse of 27 Feb. 2013.

It was only the active service, the execution of the ministry regarding grave affairs of the Church and proclaiming the gospel, which he said he could no longer adequately perform: Attamen in mundo nostri temporis rapidis mutationibus subiecto et quaestionibus magni ponderis pro vita fidei perturbato ad navem Sancti Petri gubernandam et ad annuntiandum Evangelium etiam vigor quidam corporis et animae necessarius est, qui ultimis mensibus in me modo tali minuitur, ut incapacitatem meam ad ministerium mihi commissum bene administrandum agnoscere debeam.

Therefore, in the next sentence he declares his intention to renounce that ministry: Quapropter bene conscius ponderis huius actus plena libertate declaro me ministerio Episcopi Romae, Successoris Sancti Petri, mihi per manus Cardinalium die 19 aprilis MMV commisso renuntiare ita ut a die 28 februarii MMXIII, hora 20, sedes Romae, sedes Sancti Petri vacet et Conclave ad eligendum novum Summum Pontificem ab his quibus competit convocandum esse. As the eminent canonist Stefano Violi (quoted below) says, Benedict XVI did not resign the papal office, but only its administration. Since the Petrine office is indivisible (as Domenico Gravina OP explained ca. 1610), a partial act of renunciation is null and void due to defect of intention, and therefore does not suffice to vacate the Chair of Peter. One notices the corrected Latin in this Vatican website version of the Declaratio. In the official document the word "commissum" was used, and not "commisso" as you can see in the sentence. This is one of two glaring grammatical errors in the document that, according to the canonical custom which remains in force, renders the juridical act null & void. The 1983 Code of Canon Law states explicitly that where there is no statute or custom ruling on some matter in the Code, the jurisprudence of the Roman Curia is to be followed*. The precedents go back to Pope St. Gregory VII, as I have explained in previous posts.

However, leaving aside the question of the Latin errors; the far more weighty consideration of the pope's intention not to abdicate the munus, but only to renounce the active ministry is decisive in determining the nullity of the act. It is patent that a pope who intends to renounce the active exercise of the Petrine ministry, but who expresses his intention to retain the passive service of the munus which he received on 19 April 2005, does not vacate the office. Hence, the intention to render the chair vacant is defective, since one who intends to retains the passive exercise of the munus retains the munus, and therefore still occupies the chair.

* Can. 19 - Si certa de re desit expressum legis sive universalis sive particularis praescriptum; aut consuetudo, causa, nisi sit poenalis, dirimenda est attentis legibus latis in similibus, generalibus iuris principiis cum aequitate canonica servatis, iurisprudentia et praxi Curiae Romanae, communi constantique doctorum sententia.

The Organized Opposition that Pushed Benedict XVI Out and Brought Bergoglio in:

http://chiesaepostconcilio.blogspot.ie/…/godfried-danneels-…

http://www.lastampa.it/Page/Id/2.4.1469410445

http://m.ncregister.com/…/cardinal-danneels-part-of-mafia…/…

The late Monsignor Mario Marini (Secretary of the Pontifical Commission 《Ecclesia Dei》) already related to me in 2008 that this group of Northern prelates had formed an organized movement against Benedict XVI. Marini specifically mentioned "Milano", where the archbishop had been Cardinal Carlo Maria Martini SJ, who eventually delivered the ultimatum to Pope Benedict XVI to resign. The revelation (made by Cardinal Martini's confessor) of the "ultimatum" was recently published in the Corriere della Sera. (And later in the Libero Quotidiano:

http://www.liberoquotidiano.it/…/Il-confessore-di-Carlo-Mar…).

Those who claim that Bergoglio's election was valid, such as Dr. Peters and the one calling himself "Magister Athanasius", are overly focused on one point of law to the extent that they neglect others. 1) The legislation of Pius XII suspends the effects of penalties of occult crimes for cardinals who enter the conclave. If the crime is public, then the cardinal(s) incurs the status of infamy, and the effects of the penalty remain. 

One may ask, at what point can it be said that the crime is public? After the 2005 conclave, Cardinal Murphy-O'Connor said, "We did not get our man." Another, (whose name I have forgotten said immediately after the 2005 conclave, "This pontificate [Ratzinger's] will not last more than three years." "Their man" was Bergoglio, and the report later emerged that Ratzinger had nearly enough votes to secure the election; but Bergoglio's electors had enough votes to block him—so a deal was made: Enough Bergoglio votes would be given to Ratzinger to get him elected, on the condition that after the agreed number of years, Ratzinger must resign. Hence, the mention after the conclave of three years. Ratzinger remained in office even after the agreed number of years. In 2008, members of the "Sankt Gallen Gruppe" were already involved in ferocious opposition to Pope Benedict (as Monsignor Mario Marini had said to me), and even various threats were being made to Benedict (as another who knows him personally related to me). So, it is definitely not a tall tale that Cardinal Daneels is telling about his "mafia" group's opposition to Ratzinger in favour of Jorge Bergoglio. After Benedict's renunciation, reports originating from sources very close to Benedict spoke of coercion—which, if true, would invalidate a papal abdication. The ultimatum that Benedict must resign, was pronounced personally to Benedict by one of the kingpins of the "Sankt Gallen Gruppe", Cardinal Carlo M. Martini.

Just as the cardinals were entering the 2013 conclave, Cardinal Dolan very visibly was pointing at Bergoglio, as if to say that he is "our man". Perhaps that is not sufficient evidence to constitute a public delict, so that in itself would appear insufficient to invalidate the election of Bergoglio –but the coercion directed at Pope Benedict to make him resign invalidates his act of renunciation; and it also makes patent his motive for retaining his limited status as pope "Emeritus", as well as his very astutely worded Declaratio (and his own commentary on it of 27/02/2013, in which he states quite plainly that he has renounced only the power of governance, the "active exercise of the petrine ministry", while explicitly retaining a partial hold on the Petrine munus, as Canon Law professor Stefano Violi has demonstrated in his penetrating analysis of Benedict's Declaratio and final discourse of 27/02/2013). Due to the patent defect of intention to fully abdicate the papal office, his renunciation is canonically null & void. As Prof. Violi explains in the article, "On 11 February 2013, Benedict XVI declared his renunciation not of the office, but of its administration. The limited renunciation of the active exercise of the munus constitutes the absolute novelty of the renunciation of Benedict XVI". By renouncing only the exercise of the munus, but not the office itself, Benedict did not vacate the office, but remained in office as pope and Vicar of Christ. (cf. The Resignation of Benedict XVI Between History, Law and Conscience -- Professor Stefano Violi

http://www.fatima.org/news/newsviews/newsviews031315.pdf;http://chiesa.espresso.repubblica.it/articolo/1350913)*

The coercion was not only exerted from within by the "mafia" group of ecclesiastical Masonry, but by the financial power of the Sect from the outside as well:

Bankers' financial blackmail forced Benedict XVI to "resign". 

An Italian journalist writes:

"The piece is of Maurizio Blondet.

"He writes that Pope Benedict was forced to resign not only because of internal pressures, but also because the SWIFT payment system had excluded the Vatican from the entire worldwide payment system, controlled by the USA.

"The Vatican’s bank was immediately readmitted when the Pope announced his resignation.

"This makes the Pope’s resignation invalid because they were not free from any sort coercion / duress.

"The election of Bergoglio was by consequence also invalid, which is what Father Paul Kramer has said from the start, all the way through. http://www.maurizioblondet.it/ratzinger-non-pote-ne-vender…/"

See also the following: http://traditionalcatholicisminnigeria.blogspot.com.ng/2015/05/case-of-dual-papacy-deuxpapes-vermoulu.html

http://traditionalcatholicisminnigeria.blogspot.com.ng/2015/10/here-are-what-every-catholic-should_10.html

http://traditionalcatholicisminnigeria.blogspot.com.ng/2015/08/the-manifest-apostate-infidel-francis.html

http://traditionalcatholicisminnigeria.blogspot.com.ng/2015/06/on-anti-catholic-encyclical-of-francis-1.html

http://traditionalcatholicisminnigeria.blogspot.com.ng/2015/07/all-or-nothing-final-battle-being-fought.html