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Archbishop
Carlo Maria Viganò | Our Lady of Guadalupe
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Anti-pope Francis
“For
more than six years now we have been poisoned by a false magisterium, a sort of
extreme synthesis of all the conciliar misconceptions and post-conciliar errors
that have been relentlessly propagated, without most of us noticing. Yes,
because the Second Vatican Council opened not only Pandora’s Box but also
Overton’s Window, and so gradually that we did not realize the upheavals that
had been carried out, the real nature of the reforms and their dramatic
consequences, nor did we suspect who was really at the helm of that gigantic
subversive operation, which the modernist Cardinal Suenens called ‘the 1789 of
the Catholic Church.’
“...Material heresies, formal heresies, idolatry,
superficiality of every kind: ...Bergoglio never ceases stubbornly to humiliate
the highest authority of the Church, “demythologizing” the papacy...”—Carlo Maria Viganò, Titular
Archbishop of Ulpiana.
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On the feast of Our Lady of
Guadalupe, Anti-pope Francis called the doctrine of Mary as co-redemptrix
“foolishness.” “When they come to us with the story of declaring her this or making
that dogma, let's not get lost in foolishness,” the anti-pope said. But, as usual, with the exception of one man, no priest, no bishop, no cardinal cared to respond to
that!
At this most tragic moment in the Church’s history, when modernist
bishops and priests all over the world—AND
ESPECIALLY THOSE IN OUR IMMEDIATE ENVIRONMENT HERE IN NIGERIA, I mean, ALL THE
NOVUS ORDO BISHOPS AND PRIESTS HERE IN NIGERIA—have wilfully sided with the
Enemy and blatantly betrayed Christ
and His Church, Archbishop Carlo Maria Viganò, who on August 25 2018 made
history by publishing his explosive testimony concerning ex-Cardinal Theodore McCarrick’s decades of
homosexual predation and abuse, indicting over a dozen high-ranking
prelates—including Anti-pope Francis himself—as being guilty of covering up McCarrick’s
notorious sexual deviancy, has this time around issued a strong
defence of the Virgin Mary in response to
this latest Bergoglian profanity.
Here below is the official English text of Archbishop Viganò’s statement
as published by LifeSiteNews on December 20, 2019, entitled “Mary Immaculate Virgin Mother
— Acies Ordinata, Ora pro nobis,”
which was first released in Italian on December 19 by Corrispondenza
Romana:
***
Thus says God, the Lord,
who created the heavens and stretched them out,
who spread forth the earth and what comes from it,
who gives breath to the people upon it,
and spirit to those who walk in it…
who created the heavens and stretched them out,
who spread forth the earth and what comes from it,
who gives breath to the people upon it,
and spirit to those who walk in it…
“I am the Lord, that is my name;
my glory I have given to no other,
nor my praise to graven images…
my glory I have given to no other,
nor my praise to graven images…
The Lord goes forth like a mighty man,
Like a man of war he stirs up his fury;
he cries out, he shouts aloud,
he shows himself mighty against his foes.
Like a man of war he stirs up his fury;
he cries out, he shouts aloud,
he shows himself mighty against his foes.
For a long time I have held my peace,
I have kept still and restrained myself;
now I will cry out like a woman in travail,
I will gasp and pant.
I will lay waste mountains and hills,
and dry up all their herbage;
I will turn the rivers into islands,
And dry up the pools…
I have kept still and restrained myself;
now I will cry out like a woman in travail,
I will gasp and pant.
I will lay waste mountains and hills,
and dry up all their herbage;
I will turn the rivers into islands,
And dry up the pools…
They shall be turned back and utterly
put to shame,
who trust in graven images,
who say to molten images,
“You are our gods.”
who trust in graven images,
who say to molten images,
“You are our gods.”
Who gave up Jacob to the spoiler, and Israel to the robbers?
Was it not the Lord, against whom we have sinned,
in whose ways they would not walk,
and whose law they would not obey?
Was it not the Lord, against whom we have sinned,
in whose ways they would not walk,
and whose law they would not obey?
So he poured upon him the heat of his anger
and the might of battle;
it set him on fire round about, but he did not understand;
it burned him, but he did not take it to heart.
and the might of battle;
it set him on fire round about, but he did not understand;
it burned him, but he did not take it to heart.
(Isaiah 42:5-24)
MARY IMMACULATE VIRGIN MOTHER
ACIES ORDINATA, ORA PRO NOBIS
“Is there in the heart of the Virgin
Mary anything other than the Name of Our Lord Jesus Christ? We too want to have
only one name in our hearts: that of Jesus, like the Most Blessed Virgin.”
The tragic story of this failed
pontificate advances with a pressing succession of twists and turns. Not a day
passes: from the most exalted throne the Supreme Pontiff proceeds to dismantle
the See of Peter, using and abusing its supreme authority, not to confess but
to deny; not to confirm but to mislead; not to unite but to divide; not to
build but to demolish.
Material heresies, formal heresies,
idolatry, superficiality of every kind: the Supreme Pontiff Bergoglio never
ceases stubbornly to humiliate the highest authority of the Church,
“demythologizing” the papacy — as perhaps his illustrious comrade Karl Rahner
would say. His action seeks to violate the Sacred Deposit of Faith and to
disfigure the Catholic Face of the Bride of Christ by word and action, through
duplicity and lies, through those theatrical gestures of his that flaunt
spontaneity but are meticulously conceived and planned, and through which he
exalts himself in a continuous narcissistic self-celebration, while the figure
of the Roman Pontiff is humiliated and the Sweet Christ on earth is obscured.
His action makes use of magisterial
improvisation, of that off the cuff and fluid magisterium that is as insidious
as quicksand, not only flying at high altitude at the mercy of journalists from
all over the world, in those ethereal spaces that can highlight a pathological
delirium of illusory omnipotence, but also at the most solemn religious
ceremony that ought to incite holy trembling and reverent respect.
On the occasion of the liturgical
memorial of the Virgin of Guadalupe, Pope Bergoglio once again gave vent to his
evident Marian intolerance, recalling that of the Serpent in the account of the
Fall, in that Proto-Gospel which prophesizes the radical enmity placed by God
between the Woman and the Serpent, and the declared hostility of the latter,
who until the consummation of time will seek to undermine the Woman’s heel and
to triumph over her and her posterity. The Pontiff’s intolerance is a manifest
aggression against the prerogatives and sublime attributes that make the
Immaculate Ever-Virgin Mother of God the feminine complement to the mystery of the
Incarnate Word, intimately associated with Him in the Economy of Redemption.
After having downgraded her to the
“next door neighbor” or a runaway migrant, or a simple lay woman with the
defects and crises of any woman marked by sin, or a disciple who obviously has
nothing to teach us; after having trivialized and desacralized her, like those
feminists who are gaining ground in Germany with their “Mary 2.0” movement
which seeks to modernize Our Lady and make her a simulacrum in their image and
likeness, Pope Bergoglio has further impugned the August Queen and Immaculate
Mother of God, who “became mestiza with humanity... and made
God mestizo.” With a couple of jokes, he struck at the heart of the
Marian dogma and the Christological dogma connected to it.
The Marian dogmas are the seal placed
on the Catholic truths of our faith, defined at the Councils of Nicaea, Ephesus
and Chalcedon; they are the unbreakable bulwark against Christological heresies
and against the furious unleashing of the Gates of Hell. Those who “mestizo”
and profane them show that they are on the side of the Enemy. To attack Mary is
to venture against Christ himself; to attack the Mother is to rise up against
her Son and to rebel against the very mystery of the Most Holy Trinity. The
Immaculate Theotokos, “terrible as an army with banners” (Canticle 6:10)
— acies ordinanata — will do battle to save the Church and
destroy the Enemy’s unfettered army that has declared war on her, and with him
all the demonic pachamamas will definitively return to hell.
Pope Bergoglio no longer seems to
contain his impatience with the Immaculate, nor can he conceal it under that
seeming and ostentatious devotion which is always in the spotlight of the
cameras, while deserts the solemn celebration of the Assumption and the
recitation of the Rosary with the faithful, who filled the courtyard of St.
Damascene and the upper loggia of St. Peter’s Basilica under John Paul II and
Pope Benedict XVI.
Papa Bergoglio uses the pachamama to
rout the Guadalupana. The enthronement of that Amazonian idol, even at the
altar of the confession in St. Peter’s Basilica, was nothing less than a
declaration of war on the Lady and Patroness of all the Americas, who with her
apparition to Juan Diego destroyed the demonic idols and won the indigenous
peoples for Christ and the adoration of the “Most True and Only God,” through
her maternal mediation. And this is not a legend!
A few weeks after the conclusion of
the synodal event, which marked the investiture of pachamama in the heart of
Catholicity, we learned that the conciliar disaster of the Novus Ordo
Missae is undergoing further modernization, including the introduction
of “Dew” in the Eucharistic Canon instead of the mention of the Holy Spirit,
the Third Person of the Most Holy Trinity.
This is a further step in the
direction of regression towards the naturalization and immanentization of
Catholic worship, towards a pantheistic and idolatrous Novissimus Ordo.
The “Dew,” an entity present in the “theological place” of the Amazonian
tropics — as we learned from the synodal fathers — becomes the new immanent
principle of fertilization of the Earth, which “transubstantiates” it into a
pantheistically connected Whole to which men are assimilated and subjugated, to
the glory of Pachamama. And here we are plunged back into the darkness of a new
globalist and eco-tribal paganism, with its demons and perversions. From this
latest liturgical upheaval, divine Revelation decays from fullness to archaism;
from the hypostatic identity of the Holy Spirit we slide towards the symbolic
and metaphorical evanescence proper to dew which masonic gnosis has long made
its own.
But let us return for a moment to the
idolatrous statues of rare ugliness, and to Pope Bergoglio’s declaration the
day after their removal from the church in Traspontina and their drowning in
the Tiber. Once again, the Pope’s words have the scent of a colossal lie: he
made us believe that the statuettes were promptly exhumed from the filthy
waters thanks to the intervention of the Carabinieri [Italian police]. One
wonders why a crew from Vatican News coordinated by Tornielli, and Spadaro of
Civiltà Cattolica, with reporters and cameramen from the court press, did not
come to film the prowess of the divers and capture the rescue of the pachamamas.
It is also unlikely that such a spectacular feat did not capture the attention
of a few passers-by, equipped with a mobile phone to film and then launch the
scoop on social media. We are tempted to pose the question to the person who
made that statement. Certainly, this time too, he would answer us with his
eloquent silence.
For more than six years now we have
been poisoned by a false magisterium, a sort of extreme synthesis of all the
conciliar misconceptions and post-conciliar errors that have been relentlessly
propagated, without most of us noticing. Yes, because the Second Vatican
Council opened not only Pandora’s Box but also Overton’s Window, and so
gradually that we did not realize the upheavals that had been carried out, the
real nature of the reforms and their dramatic consequences, nor did we suspect
who was really at the helm of that gigantic subversive operation, which the
modernist Cardinal Suenens called “the 1789 of the Catholic Church.”
Thus, over these last decades, the
Mystical Body has been slowly drained of its lifeblood through unstoppable
bleeding: the Sacred Deposit of Faith has gradually been squandered, dogmas
denatured, worship secularized and gradually profaned, morality sabotaged, the
priesthood vilified, the Eucharistic Sacrifice protestantized and transformed
into a convivial Banquet...
Now the Church is lifeless, covered
with metastases and devastated. The people of God are groping, illiterate and
robbed of their Faith, in the darkness of chaos and division. In these last
decades, the enemies of God have progressively made scorched earth of two
thousand years of Tradition. With unprecedented acceleration, thanks to the
subversive drive of this pontificate, supported by the powerful Jesuit
apparatus, a deadly coup de grace [death blow] is being
delivered to the Church.
With Pope Bergoglio — as with all
modernists — it is impossible to seek clarity, since the distinctive mark of
the modernist heresy is dissimulation. Masters of error and experts in the art
of deception, “they strive to make what is ambiguous universally accepted,
presenting it from its harmless side which will serve as a passport to
introduce the toxic side that was initially kept hidden.” (Fr. Matteo
Liberatore SJ). And so the lie, obstinately and obsessively repeated, ends up
becoming “true” and accepted by the majority.
Also typically modernist is the
tactic of affirming what you want to destroy, using vague and imprecise terms,
and promoting error without ever formulating it clearly. This is exactly what
Pope Bergoglio does, with his dissolving amorphism of the Mysteries of the
Faith, with his doctrinal approximation through which he “mestizos” and
demolishes the most sacred dogmas, as he did with the Marian dogmas of the
Ever-Virgin Mother of God.
The result of this abuse is what we
now have before our eyes: a Catholic Church that is no longer Catholic; a
container emptied of its authentic content and filled with borrowed goods.
The advent of the Antichrist is
inevitable; it is part of the epilogue of the History of Salvation. But we know
that it is the prerequisite for the universal triumph of Christ and his
glorious Bride. Those of us who have not let ourselves be deceived by these
enemies of the Church enfeoffed in the ecclesial Body, must unite and together
face off against the Evil One, who is long defeated yet still able to harm and
cause the eternal perdition of multitudes of souls, but whose head the Blessed
Virgin, our Leader, will definitively crush.
Now it is our turn. Without
equivocation, without letting ourselves be driven out of this Church whose
legitimate children we are and in which we have the sacred right to feel at
home, without the hateful horde of Christ’s enemies making us feel
marginalized, schismatic and excommunicated.
Now it is our turn! The triumph of
the Immaculate Heart of Mary — Coredemptrix and Mediatrix of all graces —
passes through her “little ones,” who are certainly frail and sinners but are
absolutely opposed to the members enlisted in the Enemy’s army. “Little ones” consecrated
without any limit whatsoever to the Immaculate, in order to be her heel, the
most humiliated and despised part, the most hated by hell, but which together
with Her will crush the head of the infernal Monster.
Saint Louis-Marie Grignion de Montfort
asked: “But when will this triumph take place? God knows.” Our task is to be
vigilant and pray as St. Catherine of Siena ardently recommended: “Oimè! That I
die and cannot die. Sleep no longer in negligence; use what you can in the
present time. Comfort yourselves in Christ Jesus, sweet love. Drown yourselves
in the Blood of Christ crucified, place yourselves on the cross with Christ
crucified, hide yourselves in the wounds of Christ crucified, bathe yourselves
in the blood of Christ crucified” (Letter 16).
The Church is shrouded in the
darkness of modernism, but the victory belongs to Our Lord and His Bride. We
desire to continue to profess the perennial faith of the Church in the face of
the roaring evil that besieges her. We desire to keep vigil with her and with
Jesus, in this new Gethsemane of the end times; to pray and do penance in
reparation for the many offenses caused to them.
+ Carlo Maria Viganò
Titular Archbishop of Ulpiana
Apostolic Nuncio
Translated by Diane Montagna of
LifeSiteNews
Related: Genesis 3:15: “He shall crush thy head” or “She shall crush thy head”?
Related: Genesis 3:15: “He shall crush thy head” or “She shall crush thy head”?
